Dui (the Lake) Yi Jing trigram: joy and exchange
Dui, the Lake, is the trigram with one broken line above two solid lines: joy, speech, exchange. Image, attributes, hexagram no. 58 and pointers for reflection.
Key points
| Trigram | ☱ one broken line on top, two solid lines below |
|---|---|
| Image | The Lake (or the pond, the marsh) |
| Quality | Joyful, one who rejoices and who speaks |
| Family | The youngest daughter |
| Element | Metal |
| Direction | Southeast (earlier heaven); west (later heaven) |
| Double hexagram | Hexagram no. 58, Dui |
An opening at the top
Dui (pronounced roughly "dway-ee") places one broken line above two solid lines: the yin opens at the top, like the surface of a lake resting on a solid mass. The image is the Lake, or a pond; the quality is joy, in the sense of shared pleasure and the cheerfulness of an exchange. The character is also linked to the mouth, and therefore to speech.
Dui is the youngest of the daughters, the feminine counterpart of Gen, the youngest son. Where the Mountain holds back and stays silent, the Lake opens and converses.
Traditional attributes
| Domain | Traditional association |
|---|---|
| Nature | Lake, pond, marsh, mist, springs |
| Character | Joyful, sociable, persuasive |
| Family | Youngest daughter |
| Body (symbolic) | The mouth |
| Animal | The sheep (or the goat) |
| Season and direction | Autumn, west (later heaven); southeast (earlier heaven) |
| Element | Metal |
The mouth, speech, the ponds where people gather: everything here speaks of exchange. These correspondences come from the Shuogua and from the system of the five phases.
Hexagram no. 58
Two Dui stacked one above the other give hexagram no. 58, lake upon lake. The text evokes the joy that circulates between friends, shared conversation and shared study. My summary: a satisfaction that is shared is worth more than a solitary pleasure, provided it remains sincere and does not slide into flattery.
Commentators warn against a joy that is only appearance: easy pleasures, being swept along by others. The tradition does not condemn joy; it asks that it rest on something solid, which is what the two solid lines of the trigram represent.
A reading for reflection
If Dui comes up, ask yourself: what truly brings me joy at the moment? Who can I talk to about it? Where do my pleasant words hide a reservation? The trigram combines goodwill and honesty in dialogue.
- At work: negotiating, presenting, persuading with simplicity; a meeting that goes well.
- In relationships: shared cheerfulness, confidences; be wary of surface compliments.
- For yourself: allowing yourself a simple pleasure, without guilt.
These are pointers for reflection, never announcements. One last nuance: the lake is also a mirror, and the tradition sometimes sees in it an invitation to look at what we say about ourselves with the same attention we give to what we say to others.
In a consultation
In the lower (inner) position, Dui points to your mood and your wish to exchange; in the upper (outer) position, to the atmosphere around you and what is being said to you. Paired with Heaven, it forms figures of resolution (a decision finally spoken aloud); paired with Fire, figures of change. Only the complete hexagram is read: a single trigram on its own is just one ingredient.
With Dui, the round of the eight trigrams is complete. Go back over them in the Yi Jing guide, or reread the introduction to the book.
Frequently asked questions
What does Dui mean in the Yi Jing?
The Lake: one broken line above two solid lines. It symbolises joy, speech and exchange.
Why the youngest daughter?
In the family system, the yin line at the top stands for the third daughter, the youngest.
What is the hexagram formed by doubling Dui?
Hexagram no. 58, which evokes shared joy, conversation and study among friends.
What is the opposite of Dui?
Gen, the Mountain: one solid line over two broken lines, stillness and reflection.
Is Dui a lucky trigram?
It symbolises joy, but the tradition warns against superficial pleasures. It predicts nothing.
Also read
The meanings mentioned belong to tradition and symbolism. They are neither promises of results nor medical advice. Back to Guide to the Yi King.
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